Al-HaNissim for Yom Ha’assmauth and Yom Yerushalayim

-
Machon Shilo has outdone themselves again! Rav Bar-Hayim had an excellent article called "The Rebbe's Hallel" and they've also published a special version of Al-HaNissim for these two special days.

The Talmud (Pesahim 117a) informs us that the Hallel prayer “was instituted by the Prophets to be said by the Jewish People on Festivals, and [in addition] upon having been saved from grave danger, they are to recite it in thanksgiving for their salvation.” This statement is quoted by several Halachic codifiers (e.g. Rid ad loc.; Rosh Pesahim 1:10). Salvation from national disaster is the yardstick; where this standard is met, we are obligated to express our gratitude to Hashem. Indeed, the Hatham Sopher (OH 161; 191& 208) opines that this obligation is mandated by the Torah. Like Hannukah, the Divine salvation experienced is in 1948 and 1967 is an immutable fact independent of subsequent developments.

In addition, Al-HaNissim should be added to the Amidah and Birkat HaMazon of the holidays. The addition of Al HaNissim in our prayers is Halachically unassailable. The Tur writes that one may add a supplication or words of praise in the Modim section of the Amidah (Ohr HaHayim 582 and Hagahoth Maimoniyoth Tephilla 6:3). Indeed even on days when Hallel is not said, such as Purim, Al HaNissim is recited.

Get your copy of the nusah at www.machonshilo.org

Chag Sameach leGeulah Shelaymah.

Comments

Post a Comment

Popular posts from this blog

New Kitniyot Survey Reveals Big Changes in Approach to "Little Things"

-
Image
It’s been 10 years since the Great Kitniyot Rebellion of 2007 when Rav David Bar-Hayyim issued his famous (or infamous) psak halacha that permitted Ashkenazim to eat kitniyot during Pesach.   Back then, most people were so preoccupied with the removal of kitniyot that the removal of chametz almost seemed like an afterthought. But as the Rav explained, kitniyot are the little things & we need to focus on the bigger issues . Over the last 10 years, many people have talked, written or blogged about eating kitniyot—or not eating them. Even the Reform and Conservative Movements have hopped on the kitniyot bandwagon. But until now, everyone has only cited anecdotal evidence.   In honor of the 10th anniversary of the Great Kitniyot Rebellion, Machon Shilo created an online survey (in English) about Pesach customs and kitniyot. Circulated via Facebook and popular Israel-based email lists, the survey was answered by nearly 150 people. While we can't claim that the samp
Read more

Moshe But Not Yehoshua?

-
Image
Moshe received the Torah, but Yehoshua conquered Eretz Yisrael. Many of us were a bit surprised with the outcome of the Likud primaries. Two of the biggest supporters for Jewish rights on Har HaBayit, Moshe Feiglin and Tsippi Hotovely, received very low spots on the Likud list and it's unlikely that they'll be in the next Knesset. So what happened? The most obvious cause is that they were both victims of a hit list  put out by Bibi and his cronies. This probably had a number of components that included: Voting lists . Bibi's organization promoted lists of "kosher candidates" or pre-filled ballots that did not contain Moshe or Tsippi. These lists are designed to utilize all of your votes so that you only vote for approved candidates.  Phony deals.  Moshe and Tsippi were probably the victims of phony deals. Part of the wheeling and dealing of primaries is that the various "camps" agree to support each others candidates, or for a portion of their
Read more

Good News for Chocolate Lovers!

-
Image
Rav Eliezer Melamed is the Rosh Yeshiva of Yeshivat Har Bracha in Beit El and is a prolific author on Halacha. His series of clear, yet comprehensive, Halachic works called Pninei Halacha are mainstays of baalei batim and yeshiva students alike. Chapter 9 of his Pninei Halacha: the Laws of Pesach has recently been posted to Scribd and it offers good news for chocolate lovers: Chocolate and candy labeled “Kosher for Pesach only for those who eat kitniyot"  are technically permissible even for those who do not eat kitniyot, because the kitniyot in  these products are added before Pesach and are batel be-rov.  In addition, these products generally contain kitniyot oils, which, according to several leading poskim, are not included in the custom to prohibit kitniyot. He goes on to write that kosher certification agencies label them as "Kosher for Pesach for kitniyot eaters" because "people are stringent". I disagree and believe that this is really due to
Read more