The custom of Tefillin is very ancient, even predating the custom of kitniyot. In the USA, tefillin are commonly worn during Chol HaMoed. When making aliyah, most olim from the USA adopt the the "Minhag HaMakom", a.k.a. the local custom, and stop wearing them during Chol HaMoed.
What makes this so interesting is that: Most olim continue to abstain from eating kitniyot during Pesach under pretense of following "Minhag Avoteinu", commonly understood as the custom of their parents, rather than the local custom. Most olim adopt what they believe to be the local custom despite the fact that their Fathers wore tefillin during Chol HaMoed. And this is the really interesting part--wearing tefillin is not actually a Minhag (custom), but a Mitzvah D'Oreitah, a commandment dictated by HaShem in the Torah.
Ironically, the first source in the Torah that commands us to wear tefillin has a Pesach theme:
And it shall be for a sign for you upon your hand, and for a memorial bet…
Moshe received the Torah, but Yehoshua conquered Eretz Yisrael. Many of us were a bit surprised with the outcome of the Likud primaries. Two of the biggest supporters for Jewish rights on Har HaBayit, Moshe Feiglin and Tsippi Hotovely, received very low spots on the Likud list and it's unlikely that they'll be in the next Knesset.
So what happened?
The most obvious cause is that they were both victims of a hit list put out by Bibi and his cronies. This probably had a number of components that included: Voting lists. Bibi's organization promoted lists of "kosher candidates" or pre-filled ballots that did not contain Moshe or Tsippi. These lists are designed to utilize all of your votes so that you only vote for approved candidates. Phony deals. Moshe and Tsippi were probably the victims of phony deals. Part of the wheeling and dealing of primaries is that the various "camps" agree to support each others candidates, or for a portion of their voters to supp…
Rav Eliezer Melamed is the Rosh Yeshiva of Yeshivat Har Bracha in Beit El and is a prolific author on Halacha. His series of clear, yet comprehensive, Halachic works called Pninei Halacha are mainstays of baalei batim and yeshiva students alike.
Chapter 9 of his Pninei Halacha: the Laws of Pesach has recently been posted to Scribd and it offers good news for chocolate lovers: Chocolate and candy labeled “Kosher for Pesach only for those who eat kitniyot" are technically permissible even for those who do not eat kitniyot, because the kitniyot in these products are added before Pesach and are batel be-rov. In addition, these products generally contain kitniyot oils, which, according to several leading poskim, are not included in the custom to prohibit kitniyot.
He goes on to write that kosher certification agencies label them as "Kosher for Pesach for kitniyot eaters" because "people are stringent".
I disagree and believe that this is really due to the Charediz…