The Kitniyot Liberation Front

The Kitniyot Liberation Front was featured in today's online edition of the Ha'aretz "newspaper" (and I use that term generously). While I make it a practice not to visit the website due to its severely anti-Israel slant, the article is worth a read. The author is a recent immigrant from Germany and his frustration with kitniyot custom in Israel--and his own questions about the minhag lead him to write the article. Efrat rabbi tilts against Passover food restrictions for Ashkenazi Jews Others, unhappy with holiday legume laws, launch Kitniyot Liberation Front. ... A few week's ago, Rabbi Zvi Leshem, of Efrat, issued a ruling that it is permissible to consume products and dishes containing kitniyot, as long as they do not constitute the main ingredient and are not directly recognizable. His decision will help those who do not want to entirely abandon the tradition of avoiding kitniyot but have difficulties finding certain items - such as oil, mayonnaise or chocolat...

Question: My family made Aliyah from the States in August 2006. We are Ashkenazim. The following Pesach I asked the Rav of our Yishuv if we could eat Kitniyot as taking on the custom of Eretz Yisrael etc. and he said no. Are we bound by this answer and is there a way to change our minhag? I feel strongly about this issue. Answer: The system whereby Rabbanim become the Rav of a Yishuv/town/city in Israel is a political and bureaucratic process which, in my view, is neither Halakhically valid nor binding. See Rambam, Mishne Tora, Sanhedrin 2:11 (Vilna edition: 8). Even if this were not the case, a Rav is appointed Rav of the Yishuv and communal issues fall within his purview; one is not required to accept the Yishuv's Rav as one's personal Rav. The Mishna (Avoth 1:6, 1:15) states: "'Asse l'kha Rav", i.e. choose a Rav and follow him. Similarly, the Talmudh ('Eruvin 6b) states that one should not always seek out the lenient opinion, and one who does so is d...

The seasonal battle over kitniyot has already commenced. According to Ynet ( http://www.ynet.co.il/articles/0,7340,L-3686451,00.html ), Rav Ovadia Yosef takes a machmir--though not entirely accurate approach--that the Ashkenazi custom of refraining from kitniyot has been around for 600 years. As Rav Bar-Hayim pointed out, we are in Eretz Yisrael, not Europe, and we should all be adhering to the local custom. The error of importing this foolish custom only occured 100-150 years ago and has become increasingly popular as it became more profitable for askanim (wheeler-dealers). And speaking of Europe, a number of years ago, Rav Shaul Yisraeli of the Merkaz HaRav Yeshiva recounted to Rav Bar-Hayim how peanuts were served during Chol HaMoed in Lithuania since they were considered a luxury. Maybe we could argue whether peanuts are really kitniyot... or whether they shouldn't be included on the Ever-Growing List of Kitniyot and Things That Make Askanim Rich. It is interesting why Rav Ovad...

Rav Bar-Hayim is giving a shiur on his kitniyot psak. He is an excellent debater, so if opponents of the psak muster the courage to show up, it could get very exciting. Thoughts and Comments on the Kitniyot Psak Contraversy Date: Monday, 28 Nissan (18 April 2007) Place: Beth Midrash Machon Shilo, Najarah 34, (opposite #47) Givat Shaul, Jerusalem Time: 19:45 Date: Wednesday evening, 30 Nissan, 18/4/07 Place: Mosdot HaRav Aharon Soloveichik, Nachal Maor 27, Ramat Beth Shemesh A Time: 21:15 (Maariv is at 21:00) Disclaimer: Rav Chaim Soloveichik has not endorsed the psak halacha (but any disagreements have been expressed as befitting a true Torah scholar). If you can't make it, I am sure that at least one of the shiurim will be posted at www.machonshilo.org .